Tag Archives: recovery

Keen Insights Into the Obvious, Om Mani Padme Hum, Zeitgeist

Are you okay?

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“People help you, or you help them, and when we offer and receive help, we take in each other.
And then we are saved.” – Anne Lamott

I sat alone in my car at a red light on a busy east side street a few weeks ago.

Feeling tired, I dropped my face into my hands and rested there for several seconds. When I looked back up, there was still a red light and a minivan next to me with a man with a blonde combover in the driver’s seat. He was aggressively waving his arms at me.

When he saw he had my attention, he mouthed the words “Are you okay?” with a point of his index finger and the universal OK sign, followed with a big mime-like raise of his eyebrows.

I think I looked at him dully for about a second before smiling a little and nodding in a way that was probably also more Marcel Marceau than natural human. I might have even given him a thumbs-up sign.  As he nodded back, smiled and pulled away, I felt strangely grateful for his concern. His out-of-nowhere, stoplight, blue minivan concern for some woman in an old Toyota resting her face in her hands.

The last three years have taught me more than I ever expected to know about the kindness of strangers — not to mention other people I might have been acquainted with, but had no way of knowing I could trust. At some point, when things were oppressively difficult in my life, I just started answering the question “how are you?” honestly all the time. I was not okay. I was hanging out with death and deadly illnesses and divorce and the effects of others’ addictions while trying my best to be a halfway decent mom.

But when I told people some piece of that information, I was amazed to find that I wasn’t exposed or embarrassed or humiliated. I was helped and encouraged. They held up a mirror and let me know that I didn’t appear to be as wounded as I felt. They told me I was a good mother or a good person. They rose to meet my honesty with their own. Sometimes they told me things that were braver than I ever imagined, making my own truths less scary and alien. I was saved. Over and over, I was given faith and hope in the primordial goodness of people.

As I made my way home from the minivan man, I drove past the Grill and Skillet – the dictionary definition of a greasy spoon. And I remembered another time in the spring of 2010, when someone asked me if I was okay on a day when I definitely was not.

“Let me take you for a coffee,” she said.

She was a woman of few means, but she was wealthy and generous with wisdom, and she liked to make a big production of treating people to the delights she could afford. She bought me that coffee and some toast at the Grill & Skillet, while she munched on four pieces of bacon.

“I’m skipping all the ordinary calories and just going straight for the devil today,” she told me. Then, eyeballing my jailhouse snack, “You’re a cheap date. Are you sure you don’t want anything else?”

All I genuinely wanted was some of peacefulness she seemed to possess, her natural ability to be true to herself. I don’t remember what her exact words were to me that day, but if I had to venture a guess, it was probably something like “you need to think about acceptance, baby, about accepting things as they are. It will free you.”

Every time I spent a few moments with her, I could feel a deep turning in my life, away from self-created obstacles and emotional storms.

And I remember watching her, usually moving slowly because of a tumor in her leg, dragging a heavy, quilted bag of self-help and meditation books and paper worksheets on things like identifying emotions that she felt would be useful to others. If you were in need, she would probably make you wait a little while. She might have to take care of something for herself first, like getting a drink of water or a snack – often something that seemed quite trivial compared to the desperately catastrophic things you were feeling. But then she would turn towards you, become present with you, and you were enveloped in the safety of her wisdom, usually ending with a hug that was equally, spectacularly enveloping. There was no telling whether you would be lifted for moments or days – that would depend on you – but you would be lifted.

Best of all, you would witness the grace she received for herself by helping you. As she sensed you lightening, she would lean back and smile. “I have an affinity for people like you,” she would say. “We have experienced the same kinds of pain, so know that I mean it when I tell you that I love you and I love to be of service to you.”

You were not a burden. Your willingness to share and trust actually gave her something too. Not only had you unburdened yourself to someone safe, you had been useful to that person.

After the Newtown killings and the apocalypse that wasn’t, Facebook, my email, phone calls and friends on the street have made me feel like we’re becoming a nation of blue minivan combover men and toast-buying women. “Are you okay?” we ask each other in the wake of fallen children, heroic educators and jokes about the world’s demise. Because no matter how much news fasting, meditation or other exercise in equanimity that you practice, there’s little or no getting around feeling a tragedy like this one, feeling the insanity of any human being treating the world like there is no tomorrow.

I keep returning to the notion that we are never as helpless as we think. Two weekends ago, I heard a wise teacher say “Love and compassion are never in vain. They are never useless. They are never powerless.”

And that’s the lesson from my friend that has remained with me most powerfully, a year and a half after her passing. (The lesson that the minivan man and a drive down Main Street brought back to my attention.) She showed me that when you take good, consistent care of yourself, helping or caring for others is not only not a burden, it’s a blessing.  You take that sip of water first. You say “I’ll call you back after I take a nap.” You eat a sandwich. You swim or meditate or pray or spend time petting your dog. You do what it takes to make sure your center is as strong and balanced as it can be today.

Then you walk toward that next person you see hurting, preferably without any expectation that they are even ready or willing to accept anything you have to offer.

“What can I do to help you?” you ask.

If the answer is “nothing,” you accept that.

If the answer is something you consider, then realize that you can’t give them, you tell them that directly.

But there is often something you can do. Sometimes just the question “what  can I do to help you?” is a greater gift than you might imagine. It may be days, weeks or years before you realize that you actually helped someone. You may never know you helped them.

You do it anyway. And you are saved.

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Keen Insights Into the Obvious, Om Mani Padme Hum, Under the Whale

Impermanent impermanence

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So I took the better part of a year to complete the 12 Steps (for codependents).

I thought finishing them would crack my life wide open.

There were days when it did. My hope was enormous. My good feelings became at least as intense and vivid as my bad ones, and they rushed right in.  I felt like everything was about to start fresh – new work, a new single mom’s life, a windfall of new sources of inspiration.

But my life didn’t exactly crack wide open.

The friend that walked me through the 12 steps died. I felt myself stall.  I grieved for her.  I grieved for the person I thought I was supposed to be at 41 (again). I waited for the school year to start. I fretted when it did, inflating myself into human lifeboat for my son’s first grade transition. Meanwhile, several other people I care about have continued to deal with real things, like life-threatening illnesses and debilitating depression. I felt like I had no business worrying about the state of my ordinary things while extraordinarily bad things happened to others.  Other times I felt like my ordinary things are all I should be worrying about, because I’m right here and for now, I am breathing. If the last year or two have taught me nothing else, it’s that being here and breathing are nothing to take for granted.

I joked a lot with people over the last year that I had “a high-maintenance emotional hygiene regimen.” I read my meditation books. I went to my step study. I went to Al-Anon meetings. I started meditating more. I even built myself a better, healthier body.  I’m strong enough to hug you hard and punch you even harder.  (Cue Lifetime Channel for Women movie montage video with inspirational music.)  Give me the chance and I will. (Hug you, I mean. I’m not all that punchy.)

I thought I would write about shifts and struggles and steps and changes here more often, but I’ve been processing a lot of it out in the world, where I’ve grown much better at touching people, looking them in the eye when I tell them that I love them or what they mean to me.  A few of those relationships are a direct or indirect result of this place, or have been deepened by things I’ve shared here, so I’m grateful to it.

A friend asked me if all this work has actually made me happier a few weeks ago. The answer didn’t come to me until a day or two later.

“I used to think happiness was something I might be able to figure out how to sustain, but I realize that’s not possible” I told him. “Now, when I’m unhappy, I can see that I have so many more routes back to happiness than I used to. It’s not as scary to be unhappy anymore.”

My life has cracked wide open. It’s just not what I expected, thank goodness.

 

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Armchair Astrophysics, Om Mani Padme Hum, Under the Whale

Constructing immortality

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I have become an aficionado of science documentaries; a connoisseur of Cosmos, a knower of Nova and a devotee of the Discovery Channel.

Because space remains the iron core of my son’s interests, I’ve been to the edge of the known universe and the inner spaces of the quantum realm hundreds of times (with the help of CGI animation).  For six years, I’ve lived with an almost constant awareness of the infinite without as well as the infinite within.

Thinking about all of that vastness, it is now hard for me to imagine religion at odds with science. My throat gets caught in moments when scientists reflect on things like the stardust that created us, the possibilities that lie within all that we don’t know and how fantastic and improbable humans really are.

A few weeks ago I was watching the Science Channel show Through the Wormhole with Morgan Freeman, which routinely takes on big questions that science cannot answer definitively. The season premiere  investigated the possibilities of life after death.

After circulating through heaven-like scenarios, the possibilities of existing without form or blipping into nothingness, one scientist, who had lost his wife to a brain tumor, declared that there is one indisputable form of an afterlife: memory. You and I are each a mosaic, he said, a swarm of finite characteristics and memories and experiences. And a rougher version of us — a portrait made up of thumbnail-sized porcelain shards instead of so many billions of pinpoints— is carried within all of the people that love us.

Having been through recent losses and facing new ones, this thought is like a nice warm bath. I think of all of the people who make up me, the ways that I fashion them into my own design. The first ones are obvious, living and dead. But those people I didn’t know all that well, yet still feel the loss of because of one moment of connection? This gives me permission to let that solitary moment glimmer. Those people I’ve perhaps known too well, who left me feeling damaged? Let me reach for the lotus growing out of all of that muck and flatten its soft petals.  That vulnerable person I just met today? Let me hold on to her, reflect her.

There is so much you are that I can carry. There is so much I can be that you can carry. And chances are that we’ll both do that whether we mean to or not.

When I hear about God, I have a hard time keeping myself from getting tangled up in his long, angry beard.  When I hear about science, I have a hard time keeping myself from turning up my nose at religion. Cynicism has sometimes made me likeable or funny at parties, but truthfully, it’s not nearly as useful as I thought it was.

A little over a year ago, I started putting faith in people, not knowing what they would do with it and not exactly caring anymore. I desperately needed to put faith somewhere. I stopped worrying about where. Now I find that it is alive and breathing all on its own.

I am the haphazard engineer of immortality for others and for myself. A scientist told me so. And these crazy ruins are among the most extraordinary places that I have ever chanced to visit.

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Like a prayer

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I used to bristle when someone told me, “I will pray for you.”

It seemed presumptuous.

Who were they praying to? And how did they know that their God had anything to do with mine?

I remember going to a Bible study with a childhood friend when we were nine or ten. There was a healing. I squeezed my eyes closed and put my hand over a mosquito bite and mustered every ounce of faith in my body that I could. I listened to the words of the faithful in the room and tried to say the same things they did.

“Heal, thing. Stop itching. Jesus, I believe you can heal me. Praise the Lord. Amen.”

It didn’t work.

This breed of faith had little to do with the churches I went to in my family. We didn’t stand up and testify or expect prayers to be answered. We were the same people we were when we were born, and felt that being “born again” would not erase any of our past transgressions.

Still, I experimented with magical thinking as I prayed for that one boy to like me, or that fellow pre-teen girl to understand me or please God, let me have done okay on that algebra test.

I’ve been too cynical to pray for a couple of decades now. God doesn’t grant ponies or fix the things you ask him to. I’ve had my share of desperate, angry moments, but none of them brought me to that late-night Eat, Pray, Love-style oracle.

Lately I’ve been learning to pray differently.  It’s puzzling when a Buddhist says “I’ll pray for you,” because there’s no God out there running things in Buddhism, just the divine nature that allegedly already resides within each of us.

But I understand personal Buddhist prayer to be something more like this: “I open myself up to the possibility that everything in my life is as it’s supposed be, and that my attempts to control that are making me suffer.” Prayer for others isn’t wishing for specific outcomes either. It’s exhaling hope for the best possible outcome, with the understanding that we, the unenlightened, have no idea what that is.

In the twelve steps, prayer seems to work in much the same way. Even though it’s easy to read the steps and imagine that they invoke a magical, micromanaging, defect-erasing God, that’s not really their purpose. The process isn’t to get God to do your bidding with a quick fingertip to your forehead, it’s to probe deeply into your own heart and recognize more fully how you’ve hurt yourself, then others, and let go.

Twelve step prayer, who or whatever the higher power involved may be, is something more like: “God, I am afraid” or “universe, I am trying to control things that are uncontrollable.” It’s the showing up, the opening ourselves to the possibility that we can handle or surrender to whatever is that changes us. It’s the vulnerability. It’s the faith.

I will pray for you.

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Keen Insights Into the Obvious, Om Mani Padme Hum

Don’t believe what I think

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I saw a yellow bumper sticker the other morning. It said, in friendly blue lettering:

“You don’t have to believe everything you think”

I don’t have any tattoos, but I might consider permanently inking that phrase across my forearm.

I like thinking. I do a lot of it. Usually too much, although, periodically, not enough. There have been plenty of times when thinking has served me well. Believing certain things that I think, on the other hand, has been the source of a lot of pain.

When you frequently sit in rooms where family members of alcoholics and addicts are struggling with their particular realities, the pitfalls of believing everything you think become much more vivid. We think we can help people, even if those people haven’t shown any interest in, or have even responded angrily to, our offers to help. We think our marriages, our childhoods, our children, our children’s teachers, our jobs, our coworkers, our lives are supposed to be as we imagined – what we thought they should be – instead of what they are.

I thought that marriage meant that I was supposed to feel loved by another person and that it was understood that such an endeavor is worth the work and times of discomfort that likely takes. I thought I was supposed to have more than one child. I thought that having a child would motivate the other person to be a better person, because that is undoubtedly what it did for me. I thought that respect would mean the same thing to the other person as it does to me. I thought our idea of a “good person” would be the same.  I thought that love would mean the same thing to the other person as it means to me.  I thought.

When these are the kinds of things that you think, and what you think is not your life, or even close to your life, life gets ouchy.

A year ago, I sat in a counselor’s office, and she said something that confounded me:

“Addiction can be your greatest teacher.”

At first, that pissed me off.  Addiction is a sneaky, mean, lying, controlling bastard. Addiction is a villain and I am a moral, loving, hard-working, good girl. Addiction messes I up everything I was supposed to have and enjoy in this life. Or so I thought.

I essentially let go of drinking years ago in support of another person. Or so I thought.  I’m not an alcoholic, so it wasn’t hard.  When I miss it, I have a nice glass of wine. It can be months before I want another glass.

My decision had little or no bearing on the other person’s path of recovery. But my quitting has taught me that I prefer a life of rarely drinking. I’ve learned that I prefer the feeling of being in my body, the challenge of overcoming my own shyness without liquid help (probably the biggest reason I ever drank in social settings to begin with) and the rewards of settling into my difficult feelings instead of trying to control them. Addicts and I have this in common, we just go about it differently. I’ve tried to intellectualize my feelings into neat compartments while an addict may be more inclined to escape from or obliterate feelings with substances.

Living within spitting distance of addiction has forced me to try and look at people more openly and compassionately as they are instead of what I think they should be, beginning with myself.  I am smart about things I never wanted to be smart about, and more aware of how naïve I am about most things. That makes me so common, so wonderfully human, so fundamentally like everyone I meet, addicts included. It has cracked my universe wide open.

I am a moral, loving, hard-working, good girl. And addiction really is a sneaky, mean, lying, controlling bastard that has tried, more than once, to convince me that everyone is really a sneaky, mean, lying bastard at heart, including me. He hunts for our weaknesses and exploits them, grinds into them until feeling itself just hurts, he fuels our cynicism and erodes our faith in anything or anyone. The more persecuted and victimized an addict feels, the more the addiction can thrive. That’s how addiction gets all of us – addicts and the people who love them – to do his bidding.

The moment I stopped thinking of addiction as a dictator or persecutor or something unilaterally “bad” and started looking at the weaknesses it has exposed in me was the moment I felt something new  – maybe a genuine self-respect – begin to take root. When I change the word addiction to death, to job loss, to illness, to bad government, I find the same thing applies.

If I hadn’t been exposed to addiction, I might have cruised through life thinking that it was possible to manage or change other people according to the way I think things should be. What a gift it has been to try and dump that kind of thinking and focus on what I can change, like the way I respond to difficult times and situations, instead.

At least that’s how I’m thinking about things today.

Listen to “Thinking” by Steve Forbert

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Washing away

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I was all set to do laundry on New Year’s Day. The baskets were loaded, the darks picked clean of stray white socks. Then I happened upon the superstition that if you do the wash on the first of the year, you may “wash away a loved one” in the process. I slow-cooked my pork and sauerkraut and waited for January 2.

Five people I knew passed in 2010. One man held me as a baby. One death ushered me into 40. Three more friends, acquaintances, members of my extended community, were gone in a grim flipbook of months or moments.

I make weekly visits to a woman who put her hand over my heart and lifted me last year, who has comforted me with Kleenex and new community and wise words like “go home and read everything you can about acceptance.” Now she is on a twisting journey through metastasized stage four pancreatic cancer and even when I see her under the auspices of showing up to help her, it’s me who gets the help.

I take her food stamp card out to pick up sockeye salmon, orange juice and grits. I walk her granddaughter into a doctor’s office where I am met with a raft of love and prayers and good wishes to take back to the little apartment she so loves because it is surrounded by trees and the walls are increasingly papered with get well cards. I learn how little a person can have and still give and give and light up the lives of other people. I relearn the importance of waking up early, holding my son’s face in my hands and telling him how grateful I am that his face is the first one I laid eyes on in 2011. As much as I want to shed the chaos and pain of the past year’s trail of loss, I also want to stay here, present in what it’s given me, for as long as I am.

I’m learning more than I ever imagined at my age about many ways that people get sick. About many ways that people die. About Jedi nutrition tricks, magical thinking and cold, dark, depressed spaces. I’m stretched thin along the hair’s distance between life and death, between health and a hard diagnosis.

In the days before 2010 expired, I found out there are other people I care about who are now doing their own dances with cancer. After learning her own fate, one gave me a strong symbol of her faith for Christmas, a bit of protection, a message that in the midst of fracturing family, certain things are not lost.  I’m wondering if it’s time to lose a few inches of hair again and offer it to cancer.

I couldn’t do the laundry on New Year’s Day. But not exactly because I am afraid of losing another person. I know that I will, and whether that happens in 2011 or 2021 is not in my hands. But there is not one thing, not one person, not one stain from the experiences of this (or any) tour around the sun that I want to see cleansed from my life.

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Gimme Shelter

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I like faith.

Religion is full of thistles and barbs and egos making strange decisions in the name of morality. It’s full of rules and politics that seem arbitrary; a sticky web cast over a crowd that gets tangled under your armpits when you try to develop your own relationship with God, the universe, a three-chord pop song or a tree stump.

But faith is something else. I believe in it. I believed in it before I had any idea what my faith was in.

I remember reading Black Elk Speaks in college and being confounded by the conversion of an 19th century Oglala, Lakota Medicine Man to Catholicism. My classmates and I debated over whether he became a champion of a European religion of his own free will, or under threat of our violent tendencies. Surely it was the will of the translator, not the man.

“I think he states it pretty simply,” the professor chimed in once we’d exhausted the discussion. “He watched Catholic people worshipping, and marveled at the peace it brought them. He wanted that for himself and his people.”

We, the privileged students of a private institution of higher learning, satiated with Howard Zinn and Ronald Takaki, were anxious to believe that such a shift in faith could only be a product of oppression. That assumption, I came to realize, is itself a kind of prejudice or -ism, and not one necessarily advocated by the historians I was reading, who were really about setting the record straight and pushing students like us to make sure we questioned the legends we’d been raised with.

But something about that professor’s insight resonated with me. Faith in action looks and feels very different than religion or dogma in action. I feel we are right, even morally obligated, to question the political stances of religious institutions. But personal faith is something else.

I’ve been spending a lot of time lately with people whose beliefs about the nature of the universe and the hows and whys of being human couldn’t be more different from my own. But we share the recognition that we can be spiritual together when we leave religion at the door.

For six years, I have been sitting through dharma talks, saying mantras, reading and learning about Buddhism, volunteering for my local center, even trying to see motherhood as a form of practice. But I didn’t think I had committed. I have said here before that I’m not a real Buddhist because I hadn’t taken the Refuge Vow.

It turns out I was. I just decided to formalize it a couple of months back, when I finally took my vow and received the name Karma Dawa Palmo from a teacher that I dearly love.

The Dalai Lama has said  that “All major religions carry the same messages. Messages of love, compassion, forgiveness, tolerance, contentment and self-discipline. I have Muslim friends, Christian friends. All have these same values.”

Oddly enough, being around people who sometimes mention other religions by name, even in the rooms where the rules state that they aren’t supposed to, has helped me get to a place where I could make an outward commitment to my own. I find myself able to be close to people who are endeavoring to live a Christlike life as I try to work to awaken my Buddha nature.

I’ve come to realize that part of the reason Buddhism feels right to me has to do with the things it shares with Christianity, even though the differences are often what brings Westerners like myself to explore it. We share a path of faith.

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Under the Whale

Under the Whale

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I tempted fate when I was seven.

I looked up at the life-sized replica of a blue whale, diving toward the ground in the Hall of Ocean Life in the American Museum of Natural History. I couldn’t find a logical reason for it to hang there securely, touching the ceiling with only a small portion of its spine. I was certain that if I ventured beneath the lines of its long, wide belly it would fall and I’d be crushed.

But I inched toward it, stretched my leg outward and planted one foot in the line of mortal danger before pulling it right back out again. I filled my lungs with air, took a full step in and dashed back out like my foot was on fire. Then I steeled myself and went under again, maybe two or three steps before my hasty retreat. Finally I held my breath, sprinted beneath the whale’s most daunting section and stood there, not blinking, for the length of a heartbeat.

I can remember doing this a few times as a child on weekend visits to Manhattan. Once I’d mustered the courage to gaze straight up into the metric ton of fiberglass whale jowls, my work there was done. I’d found the courage to face and survive my fabricated deathtrap scenario. I was ready to explore the open sea. Or the third grade.

In my twenties, I bought a big postcard of the AMNH whale on a trip back east to pin to a bulletin board that hung above my desk. A timid alternative weekly reporter who sometimes had to tackle a governor for comment or interview an ex-Neo Nazi, there were many days when I felt myself reliving that ritual. I’d stick my toe into that civic event, linger on the side, then bolt right up to that politician and breathlessly ask my hard question. Although, truth be told, I think George Voinovich reminded me more of a woodchuck than a majestic whale when I stared into his jowls.

A coworker puzzled over the postcard once when he stopped to talk to me. I explained my childhood ritual, and said venturing under the whale seemed like life in our struggling medium. He laughed appreciatively, and began whooping “living under the whale!” over my cubicle wall at me whenever he passed by. This would be, we joked during smoke breaks, the name of my memoir one day.

I’ve faced a few falling whales since I was seven, and not all of them have been a product of my imagination. This year, I feel like I might as well get a 100-foot backpack and carry the thing around. That’s just the kind of year it’s been — relentless in its bad news and losses and lessons. 2010 has some kind of point to make.

But the days of immediate stress and crisis are, in some ways easier than the days you spend in their wake. Still tired, you stand on the perimeter of the room, deciding how, or whether you should even try to face your personal boogeymammal. You start thinking about which screws you loosened in your own life that helped things fall apart. Suddenly the Hall of Ocean Life is the last place you want to visit.

Yesterday I met a friend for coffee and we reminded each other of a piece of advice we’d both been given by our wiser friends: Sometimes you have to let yourself mourn the life you were expecting, the life thought you deserved, in order to move on.  In some ways, I feel like I’ve already been doing that for a while, but I’ve signed a one-year commitment to an Al-Anon 12 Step group to keep pushing through that process to a new place.

I used to think the steps were something only alcoholics do, but I no longer see it as a chore or a burden. It’s an unburdening. I feel so lucky that this opportunity to try and build a brick house beneath the whale has come to me.

I don’t know how much more I will say directly about that process here – maybe nothing, maybe a ton – but it felt important to at least say it once. Today would have been my 10th wedding anniversary, an occasion to celebrate under different circumstances. Writing this – putting that first toe back out into the line of mortal peril – is how I’m handling that.

I took my son to the AMNH this summer, where we made it a point to venture into the Hall of Ocean Life, even though he would have happily spent the entire visit without leaving its Rose Center for Earth and Space. I told him about my childhood fears. He stood under all 96 feet of whale, looking up and said “this doesn’t scare me, mom.”  I thought about being hurt, but instead I said “I’m glad. I’m not scared of it anymore either.”

He honored me by buying a plush version of the whale as the emblem of the place he loved the most in New York City.

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